Tahrir Square … a birth of a nation

[youtube http://www.youtube.com/watch?v=SgjIgMdsEuk&w=480&h=390]

Tahrir Square…. a birth of a nation!
The Egyptian popular uprising that erupted on January 25th resulted in a birth of nation where millions of Egyptians found out that Egypt is their own country and not Mubarak’s and his family. This dignity revolution didn’t start from Zero, it started from a Square; the Tahrir Square, (Liberation Square) . The famous square is a major public focal place in Downtown Cairo. It combines all the contrasts in Egypt, from the Egyptian Museum, Hilton hotel, surrounded by elegant buildings that was modeled as the Paris of the Nile. Also it has the biggest public bus station where thousands of poor Egyptians congregate every day to go to work and homes. It took its prominence in the 19th Century when another Mubarak -Ali Pasha Mubarak was charged with remodeling Cairo commissioned by Egyptian ruler at the time Ismail Pasha. And was named Ismailia Square, The square’s name was changed to Midan Tahrir or ‘Liberation Square after the first Egyptian Revolution of 1952. The square has been the traditional gathering place for Egyptians with a grievance – from the bread riots of 1977 to the protests against the US-led invasion of Iraq in 2003. The Square had been the symbol for the Egyptian regime for years, at least until 1972 general strike, when the midan (square) became the focus of the student movement and opposition to Sadat regime. It was 24th of January 1971, which witnessed a dramatic escalation in the confrontation between students and the Sadat government. Students discovered that the leaders of a sit-in at Cairo University had been arrested. Some 20,000 infuriated students headed towards central Cairo, where security forces failed to disperse them and stopping them from reaching the Square. This was the first time on which President Sadat had to face street riots, and it sets a precedent which he never forgave or forgot. I was a college freshman student who just moved to Cairo from a small village in the delta, politically fragile, never participated in any meaningful way in politics. They announced in the school about the general strike at Tahrir Sqaure, It also witnessed my first day in political life. Against my parents and the rest of family wishes I decide to go, not to participate in the general strike but to be there. I walked the short ½ mile from my house through Qaser Ein street, people were coming from everywhere, no chanting no conversation, just slow steadfast movement, as if something big is about to happened. Once I got to the Square where thousands of people were there already, we congregated around the center where the most elegant public fountain in Egypt, (no longer there now) surrounded by 10,000 students chanting, joking, and talking, the night fall was cold, the air was thick. Students started climbing walls and posts, bringing down advertisements billboards and pictures of Sadat and his family, all were consumed by a huge camp fire. It was like Woodstock without drugs and sex. As the night went on, the big crowd broke downs to smaller groups, people with different grievances and different interest, start forming their own groups, breaking away from the center where the hard core protesters are, the further the you are from the center, the more inclined to leave on your own. People started trickling out of the Sqaure, you don’t notice these attrition, the crowd that reached in thousands, now a few hundreds. These are the hard core ones and they had no plan to leave. I wanted to see it to the end, the Square was surrounded by thousands of national security forces and riots police. People can leave but there wasn’t any ones coming to replace them. At about 3am, a high ranking police officer approached the crowd, from a short distant he gave his order on a horn speaker, you have seven minutes to leave the Square. The crowd cheered a shown of their defiance. Everyone looked at each other to feel the mood. Things were tense, the organizers asked the crowd to set next to each other and hold hands in confrontation of the police forces, at this point, you have no option but to stay with the group. Rows of police troops equipped with riots platoons and full geared started moving closer. The group chanting started rising “Belady … Belady”, oh my nations, oh my nations to rally everyone to stay. The security forces seemed undaunted, kept getting closer. “we are all Egyptians, we are all Egyptians, chanted the crowd, no communication was taking place. “they don’t speak our language”, joked a protester. The stake was so high and your survival now depends on everyone else survival. A few minutes later and without any warning, all the lights at the square went off, and tear gas were flying everywhere. The security police quickly charged in concert. No amount of patriotism can keep those hard core protesters together, you lose your sense of place, you don’t who is next to you, your connection with your group breaks down, now what is left for you to do is to run away from it all. As I was terrified, I saw a young female student whom I never seen before, trembled and fell inside the public fountain, five or six security forces descended on her beaten her with such brutality I never seen before, I stopped dragged her and we both ran away, we never spoke or saw her again. That day, on January 24th, 1971 at about 4am, I realized in Egypt, our government eat their own children like wolves, my sense of Egypt was never the same again.
Ahmed Tharwat/ Public Speaker/Host of the Arabic TV show BelAhdan www.ahemdiatv.com

Artist paints the Egyptian Revolution

http://c.brightcove.com/services/viewer/federated_f9?isVid=1

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The Dignity Revolution …

The dignity revolution

Call it the ‘dignity revolution’
Inspired by the Tunisian revolt that toppled dictator Zine el-Abidine Ben Ali after 23 years of absolute autocracy, protests erupted in Egypt on Jan. 25, the “Day of Fury,” as it was dubbed by social-media organizers.
Participating were Egyptian uprising groups like the “6th of April” movement, “Kefaya,” and other youth and opposition groups. Later in the week, former International Atomic Energy Agency head Mohamed El Baradei returned to Egypt calling for democracy and change as a Johnny-come-lately.
But the main organizer of the Egyptian revolt was an online group called “We are all Khalid Saeed.” It was formed after a young Egyptian named Khalid Saeed was tortured and killed by Egyptian security police last year.
The smashed face of the tortured victim circulated all over social media and the Internet, inspiring thousands of Egyptians to go into the streets and protest police brutality.
Khalid Saeed became the symbol of the Egyptian regime’s brutality, just as the picture of the Tunisian youth Mohamed Bouazizi setting himself afire in public symbolized tyranny for millions of Tunisians.
What is apparent in the revolts spreading across the Arab world — mainly in Algeria, Yemen, Jordan, and to some extent Saudi Arabia — is that these are all Arab countries with oppressive leaders who have been supported by the West and are America’s partners in the so-called war on terror.
The revolts may have specific historic contexts in different countries, but they all share one thing — they are devoid of Islamic fervor or religious inspiration.
Despite the bankrupt Egyptian authorities’ bogus claim that the uprising was organized by the outlawed Muslim Brotherhood, all reports show that it was mostly inspired and organized through social-media youth movements on Twitter and Facebook and YouTube, where there are no police or tear gas.
The Arab revolt isn’t about liberating Arabs from the immoral West; it is about liberating them from corrupt Arab leaders. People all over the Arab world have reached the boiling point. Defending their dignity, they took to the streets demanding a change. It was the dignity revolution.
Enough is enough.
A young man standing among some Egyptian protesters held a sign reading: “Game Over.” The interesting thing was, the sign was handwritten in English. Most Egyptians don’t speak English; Tunisians more likely to speak French.
This sign captured the essence of what the Egyptian revolt is all about. It wasn’t necessary to inspire more people to go out in the street and protest. This English message was sent to the new Egyptian elites and to Egyptian President Hosni Mubarak’s regime and family, all of whom are banking on Western support.
The game is over — a game Mubarak and Arab leaders like him have been playing for years, getting the support of America and the West through political blackmail, playing the role of defenders against the Islamic danger and Al-Qaida, and in return receiving the backing of one American administration after another.
Republicans and Democrats have been looking the other way, leaving Arab leaders a free hand to oppress and torture their people.
The game is over for the Tunisian dictator Ben Ali, and it will be over for Mubarak and the rest of the Arab dictators who are watching now on the sidelines, waiting their turn.
Ahmed Tharwat is a public speaker and hosts the Arab-American show “Belahdan” at 10:30 p.m. Saturdays on Twin Cities Public Television. He blogs at www.ahmediatv.com.

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The Power of Cheese

Cheese 1

The power of cheese

Like all immigrants,

The Power of Cheese
Posted on July 10th, 2012

The power of cheese
Like all immigrants, Arab Americans in tough times seek comfort and refuge in the warmth of their ethnic foods. As their nomadic ancestors did in the desert for hundreds of years before them, they carry their food wherever they go to sustain them in an in hostile terrain. The sizzle of frying falafel. The rich aroma of shaworma. The smooth flavor of BABA GHANNOU and Hummus, the beauty of artfully displayed meza and the heavy sweetness of Baklava — all take us back to the comfort and security of our home. But no other Middle Eastern food so reflects our ethnicity and identity as cheese.
We have as many different kinds of cheese as nationalities: Egyptian, Istanboli, Greek, Lebanese, Moroccan and Palestinian. So if you want to measure the Arab American melting pot in the United States, don’t look at Arab American Mosques or hijab fashion index, instead look at the feta index, look at Arab Americans consumption ratio of feta cheese to the consumption of American cheese.
Americans seem to treat cheese as dead food that is wrapped in plastic bags and kept in the refrigerator like corpses, while Arabs like to treat cheese like fresh meat that should be cut before your eyes and kept in the open. Buying cheese is an art in itself, you have to use more than one sense in picking up a good cheese, first the color has to be bright white, no funny smells, firm texture. You never know how long it has been, or how it was made. I find it very hard to buy cheese in American supermarkets. You cant get personal with American cheese, always distant like a Muslim woman fully covered with a plastic burka, disdain touches and pokes, and you can’t sample it before you buy. Second generation Arab American children; however, lose this reverence right after their first trip to MacDonald’s restaurant and experience the taste of the melted cheese in their happy meal. Egyptians don’t throw their cheese away; for them, there is really no such thing as expiration date. When it gets old, they just give it another name. Cheese starts with a name like Areesh, when it gets mushy it is Creamy, then Brameely, and when you can’t stand its rotten smell, it is Mish. They say that there are more people in Egypt who die from eating feta than gun shots, but that was before the Military took over of course.
Breakfast is a culture specific meal, feta is the crown jowl of our breakfast other meals, you can easily enjoy other ethnic food; Chinese, Italian or Indian, but when it comes to breakfast, you want to have your own food, Arab breakfast, unlike the American counterpart, is a peaceful meal, no animal needed to be killed, no chicken eggs to be cracked, no fat and no cholesterol either; every mooring you start your day with a comfort less stressful food.

Cheese supermarket
So living in the US, every morning I always prepared my breakfast trio; feta cheese, tomato, and black olives. My daughter at first enjoyed eating feta as much as listening to stories of my Egyptian boyhood. This changed when she became a teen and I had to quietly sneak feta into her breakfast sandwich under the cover of mayonnaise. I understand her feelings. When I was a youngster growing up in an Egyptian village in the Sixties, our school used to get American aid in the form of a big block of wrapped cheese. I was fascinated by its different taste and color, not to mention its glossy plastic wrapping. Under protest from my resentful parents, I deserted my ethnic feta cheese and in its place I demanded the colorful American cheese, as flashy as American movies. To village attitudes, rejecting your feta was like rejecting your identity.
To reinforce our daughter’s ethnicity and multicultural heritage; American cheese and feta cheese will peacefully coexist on our breakfast table along with the cereals. However, lately and in the post of 9/11 Americans paranoia, angry white Tea Baggers , the situation at our household at time gets a little edgy and our homeland security alarm system could reach color red in a hurry. Then one cheese will be ethnically cleansed from our breakfast table, “It smells bad and too sheepish,” my wife has started protesting loudly, declaring this chemical warfare and humiliating my beloved feta would trigger my defense sequence and the American cheese would become the infidel’s cheese. My daughter who never was interested in this type of table manner, would quietly walk away with her cereal, to the basement, better known now in our household as the bunker.
Ahmed Tharwat

Ahmed Tharwat …. in the middle
Ahmed Tharwat is a host and producer of the Arab/Muslim American TV show BelAhdan (with open arms), a weekly TV show that airs on public TV every Saturday. As a regular speaker and contributor on Public Radio show All Thing Considered, I have shared my unique view of world and American political and social events. As a regular contributor to StarTribune, the Pioneer Press, and Twin City Planet , also he has written to national and international magazines, such Slate, Diversify Inc and Al Jazeera English. He won the Pioneer Press community columnist award in 2000. In all my work, I have been Trying to bring Arab/Muslims to mainstream Americans..
. I believe that when it comes to politics
“Nobody has a monopoly on stupidity”
Thanks

Ahmed Tharwat/ Host
BelAhdan TV show
Freelance Writer, Public Speaker, International Media Fixer
www.ahmediatv.com

Ahmed Tharwat

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